Resilience, Dysfunction, and Community for Therapists

  1. Share
0 0

Resilience and Dysfunction: A Personal Reflection

My grandfather was a Ford executive. Despite never graduating from high school, he rose to lead an entire drafting department at one of the most powerful automotive companies in American history. He met Henry Ford. He knew Henry Ford Jr. and Lee Iacocca—not deeply, but enough to mention them with a nod of familiarity. Every year he was given a new Lincoln Continental, free haircuts, and complimentary shoe shines. As a child, I saw him as larger than life—like the kind of man they build statues of. He had made it.

But his path to success was anything but easy. As a boy, he lived on the streets—abandoned for weeks at a time in places like Lima and Toledo, Ohio. His mother was married five times, and one of her husbands once tried to kill him with an ice pick. He told me stories—raw and unfiltered—about sleeping under bridges, fishing to survive, stealing from gardens, and collecting spilled liquor from bar floorboards to sell to the town drunk. His grandparents eventually rescued him and gave him work delivering blocks of ice before most homes had freezers. He became a champion swimmer, a marble champ, and a natural athlete.

At age 17, he entered a shotgun wedding. His in-laws moved in and lived off his hard work. Eventually, tired of supporting them, he confronted his wife. She warned him that if he threw her parents out, she would go with them. As he put it, "I picked her dad up by the back of the pants and threw him out the front door." His wife followed, leaving him to raise his son—my mother's half-brother—on his own.

Later, he met my Grandma Mary at a bar. It wasn’t glamorous, but it was real—and it lasted. Both of them had already endured so much, including the trials of living through the Great Depression. That era shaped their worldview, their marriage, and their relentless drive to survive and provide. They built a life together and had three children, including my mother.

Later in life, he made significant money in the stock market, and even jumped into the AOL boom—I was there the day he made $10,000 before lunch. But behind all the success was deep, formative pain.

A Complex Legacy

My grandmother—his lifelong love and partner in resilience—had also suffered. She lost her mother as a child and raised her five younger brothers alone. Later, she became a nurse and helped provide for them. When I think about their life together, I don’t remember arguments or bitterness. I remember moments in Boca Raton where their most intense fight ended with, “Knock me down, Mary, knock me down,” followed by playful kissy faces. They didn’t live easy lives. But they learned to thrive.

My mother, their middle child, experienced her own challenges. Their family came to faith when she was nine years old, and it was a fresh, imperfect walk. Over time, their Christianity became tied up with cultural and political conservatism—sometimes legalistic. I don’t think they intended it that way. I just don’t think they knew any different.

My mom endured a tough home environment. Her relationship with her older brother was strained. Their home wasn’t always safe. Yet despite her trauma and challenges, she emerged as one of the most loving, consistent, and compassionate people I know. Her love for Jesus, I believe, is what carried her—what formed her into the mother I still cherish today.

Sometimes when I’m low, I feel her arm around my shoulders or her gentle hand scratching my back like she did when I was a child. Her tenderness did not emerge from ease but from a place of grace, grit, and deep love. She didn’t become kind because she had been treated gently; she became kind because she chose to allow Jesus to shape her heart over time (John 15:4-5, English Standard Version).

Anxiety, Resilience, and the Work We Must Do

On one side of my family, there is grit and anxiety—tense nerves and generational worry. On the other, there is grit, dysfunction, and unbelievable resilience. And in the middle of it all, here I sit.

I’ve talked before about the importance of knowing our histories (Thompson, 2015). This is mine—love for Jesus, close family bonds, gentleness, kindness, self sacrifice, hard work, grit, resilience, and an inheritance of survival, of heartache, of and of contradiction. And it still affects me today. Even after therapy. Even after growth. I still carry parts of both sides of my family—anxious tendencies, yes, but also determination. The human soul is complex and multi-layered. It carries stories in its bones.

But knowing our story is only the beginning. We must also choose to do the work. Therapy is one tool. So is community. So is prayer and confession and walking closely with Jesus. The point is not to pretend we’re healed. The point is to be in process—to become more like Christ through it (Willard, 2002) and when we show our brokenness, to accept and offer grace.

The Call to Community

I believe Christian community is one of the most essential tools we have for healing. Not just therapy. Not just journaling or inner work. Community. It is in community that we find the kind of mirroring and sharpening that changes us. It is in community that we learn to belong, to confess, to be shaped.

What I’m asking you to do today is this: don’t just talk about community. Build it. And don’t just build it—be the kind of person that others feel safe with. Show up for each other. Bear one another’s burdens (Galatians 6:2, ESV). Be kind without expecting anything in return.

This is especially true for therapists. We give this gift in the therapy room—but we must live it out in our actual lives. And we must model it in our professional communities. In places like Remnant Counselor Collective, this is not just an ideal. It must become our practice.

Support each other. Check in. Show up. Love well. Build something so beautiful, so selfless, so saturated with grace, that others want to be near it—and near Him.

Join the Remnant Counselor Collective

If you’re a Christian therapist looking for authentic, Spirit-led community, come join us at the Remnant Counselor Collective. We’re building something different—a place where professional excellence meets spiritual formation, where mutual support replaces competition, and where Jesus is at the center of our calling. Whether you're in private practice, agency work, teaching, or training, there is a place for you here. Come be part of a community that heals, equips, and sends. Sign up today at: https://www.remnantcounselorcollective.com/

Conclusion

My story is not unique. It is specific, yes—but it echoes the stories of so many. We are all shaped by our pasts. But we are not bound by them. Resilience is not the absence of pain—it is the result of hope practiced over time. May we continue to practice that hope in community.

May we remember that our legacy is not only what we come from, but what we choose to create.


References

Thompson, C. (2015). The soul of shame: Retelling the stories we believe about ourselves. InterVarsity Press.

Willard, D. (2002). Renovation of the heart: Putting on the character of Christ. NavPress.

The Holy Bible, English Standard Version. (2016). Crossway Bibles.

Community tags

This content has 0 tags that match your profile.

Comments

To leave a comment, login or sign up.

Related Content

0
A Refuge for Christian Mental Health Professionals
The Birth of Remnant Counselor Collective: A Refuge for Christian Mental Health Professionals When I first began studying psychology in 2000, I approached it with wide-eyed innocence. I believed that helping people heal, manage emotions, and overcome mental illness was a straightforward calling—one rooted in compassion and care. I had no reason to think it would be anything but a noble pursuit. But as I progressed in my studies, I began to realize that the field wasn’t just about science or service; it carried deep cultural tensions that shaped what could be discussed, how issues were framed, and even which perspectives were welcomed. I had no idea that psychology—and the work of helping people heal—was so deeply politicized. The Church’s Skepticism As a Christian, I noticed early on that many in the church were skeptical, if not outright dismissive, of mental health work. These were the same people who wouldn’t hesitate to see a doctor for a broken leg or a heart condition, yet they viewed seeking professional help for anxiety, depression, or relational struggles as unnecessary—or even unbiblical. The stigma was glaring. The Field’s Hostility On the other side, when I entered the field after completing my undergrad and master’s degrees, I encountered an entirely different challenge: hostility toward Christianity. Many agencies and private practices, if not explicitly Christian, were openly antagonistic toward the faith. At professional conferences, I heard stories from colleagues about how those with even moderately conservative values were shouted down, dismissed, or made to feel unwelcome. Some described these gatherings as more akin to political rallies than professional discussions. Those who held differing views often stayed silent, watching as ideas that ranged from unhelpful to outright unhealthy were presented as unquestionable truth. Christian mental health professionals find themselves walking a tightrope. We face skepticism from the church and hostility from the field—all while simply wanting to serve, to help people heal, and to provide compassionate, evidence-based care. The Loneliness of Christian Therapists This tension creates a profound sense of loneliness for many of us. I’ve struggled to make friends at church, where my profession is often misunderstood. In my personal life, even within my own family, I’ve been accused of “analyzing” people when all I was trying to do was engage in thoughtful, meaningful conversation. It makes me wonder—have our society’s conversational and relational skills eroded so much that simply listening well and asking good questions is seen as intrusive? I’m not psychoanalyzing people. I’m just being present. So why is that a problem? Why Remnant Counselor Collective Exists These experiences—the loneliness, the skepticism from the church, and the hostility from the secular field—are part of why we created Remnant Counselor Collective. Christian therapists, social workers, psychologists, and psychiatrists often feel isolated. We struggle to find spaces where we can be fully ourselves—both as mental health professionals and as believers. The church doesn’t always feel safe, and the secular field rarely does. I’ve had conversations with colleagues who unknowingly expressed deep disdain for Christianity, mocking faith-based counseling as bigoted—without realizing they were talking to a Christian therapist. This is the kind of environment many of us navigate daily. Remnant Counselor Collective exists as a refuge. It’s a place where Christian mental health professionals can consult, connect, and speak honestly about clinical matters from a biblical perspective. It’s a space where we don’t have to defend our faith or tiptoe around our beliefs. Here, we uphold biblical truth. We reject anything that contradicts Scripture—anything that belittles our faith or undermines the core doctrines of Christianity. And we do this while engaging in honest, respectful conversations about complex clinical and ethical issues, always keeping our relationship with Jesus at the center. A Soft Revolution The name Remnant Counselor Collective isn’t just about being a refuge—it’s about being a people. In Scripture, the remnant is the group God sets apart for His glory. We don’t want to simply retreat. We want to be a soft revolution—a voice in the field that pushes back against unhealthy, unwise, and even foolish trends. We want to sharpen and strengthen each other so that our presence in the mental health profession is effective and impactful. Refuge. Sharpen. Strengthen. Honor. Refuge – A safe community where Christian mental health professionals can be themselves without fear of judgment. Sharpen – A space where we challenge and encourage one another to grow in both our faith and our clinical expertise. Strengthen – A community that equips us to navigate the challenges of the field with wisdom, resilience, and biblical truth. Honor – Keeping Christ at the center of our work, our discussions, and our professional decisions so that everything we do reflects His glory. By embracing these values, we enrich our own lives, combat loneliness, and—ultimately—create a lasting impact on the world. This isn’t just a ministry for us. It’s a mission for the good of society.  
5
Why Christian Leaders Fall: Neglecting Time with Jesus
There are days I wake up and worry about my own soul. Not in a dramatic or despairing way, but in the quiet and sobering realization that my inner life—my time with Jesus, my pursuit of holiness, my spiritual hunger—can grow thin without much warning. Compared to the saints who carved hours out of their day to be with the Lord, my few moments in prayer or reflection sometimes feel pitifully insufficient. I grieve not just for myself, but for the world around me, especially the Christian leaders who are crumbling under the weight of internal decay. It’s become far too common: the collapse of pastors, ministry heads, worship leaders—those we once looked to as spiritual guides. These are not just moral failures; they are spiritual implosions. They are not the result of sudden temptations, nor are they a sign of some hidden defect unique to those individuals. They are the outcome of neglected souls. Men and women who once professed devotion to Christ now embrace ideologies and lifestyles antithetical to the gospel they once proclaimed. Why? Because, I believe, they stopped sitting at the feet of Jesus. The Root of the Fall: Neglecting the Inner Life Many spiritual leaders fall not because they wake up one day and decide to sin, but because they’ve slowly stopped tending to their souls. They stop meditating on Scripture (Psalm 1:2), neglect prayer (Luke 5:16), abandon silence and solitude (Mark 1:35), and forsake study and community (Acts 2:42). In the void, ego and performance creep in. Their ministries may grow, but their souls shrink. They become platforms without presence. As Dallas Willard (2002) once wrote, “The most important thing in your life is not what you do; it’s who you become” (p. 23). We often miss this because we reward charisma over character. We platform the gifted instead of the spiritually grounded. A.W. Tozer (1961) warned that a person can be right in doctrine but still spiritually hollow. “We have been snared in the coils of a spurious logic,” he wrote, “which insists that if we have found Him, we need no more seek Him” (p. 15). But the Bible never teaches that spiritual health is a one-time transaction—it is a daily surrender. What Scripture Teaches About Intimacy with God Scripture offers no category for leaders who follow God without being with God. Jesus Himself modeled solitude as essential for ministry. Mark records, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (Mark 1:35, ESV). This moment comes immediately after a night of miraculous healings. If the Son of God needed time in solitude with the Father, how much more do we? The Psalms speak constantly of the one who delights in the law of the Lord and meditates day and night (Psalm 1:2). This is not a metaphorical suggestion—it is the prescription for a spiritually rooted life. In the New Testament, Paul exhorts us to “pray without ceasing” (1 Thessalonians 5:17, ESV) and to be “transformed by the renewing of your mind” (Romans 12:2, ESV). Transformation does not happen by accident. It is the result of practices and presence. R. Kent Hughes (2001) explains that discipline is the key to godliness. “There is no such thing as a drift toward holiness,” he writes. “We will not grow in godliness without intentionally pursuing it” (p. 14). And this intentionality, he argues, is rooted in daily habits of spiritual discipline. The Slow Drift of Isolation When spiritual leaders fall, it often comes after long seasons of isolation—emotional, relational, and spiritual. They are physically surrounded by people but relationally alone. Their marriages are strained. Friendships have atrophied. There is no one who knows their soul. Mark Sayers (2019) describes this condition as a crisis of “non-place,” where we lose anchoring to sacred space, community, or regular formation. In such environments, digital distractions and moral relativism thrive. Leaders often become isolated because they confuse public influence with private intimacy. Their identity is swallowed by their role. John Mark Comer (2019) observes that many leaders suffer from “hurry sickness,” where the soul is constantly overstimulated but never deeply formed. “If you want to experience the life of Jesus, you have to adopt the lifestyle of Jesus” (p. 49). That includes early mornings of solitude, long stretches of silence, and submission to the Father’s will. A Dangerous God, A Holy Invitation Some fear drawing near to God because He is “dangerous”—and rightly so. Hebrews 12:29 reminds us, “Our God is a consuming fire.” He is holy. He is not tame. And yet, in His holiness, He invites us in through the sacrifice of Christ. Alistair Begg (2005) reminds us that the call of Christ is not to safety but to surrender. “The issue is not whether we are comfortable with God’s holiness,” he writes, “but whether we are willing to be conformed to it” (p. 77). In this sense, God is dangerous not because He harms, but because He transforms. He burns away pride, ego, and sin. He uproots idols. He calls us to die daily (Luke 9:23). But in this danger, there is love. There is life. As John Tyson (2021) explains, the holiness of God is both terrifying and beautiful because it leads us into the kind of life we were made for—one marked by purity, humility, and intimacy with Jesus. Developing the Inner Life in Counseling and Leadership As a professor and counselor, I often share this burden with my colleagues. Clinical excellence is essential, but it is not sufficient. We must form the person, not just the professional. My dean has often emphasized this, calling us to focus not only on skills, but on the soul of the therapist-in-training. Without spiritual formation, our work in mental health becomes technique without transformation. If we graduate counselors who know how to listen but do not know how to kneel in prayer, we have failed. If we develop clinicians who can diagnose but cannot disciple themselves, we have failed. As Tozer (1961) warned, the church is in danger when its leaders are “learned but not godly” (p. 26). The danger is not external persecution, but internal erosion. Dallas Willard (1998) famously wrote that “the most important thing about you is not the things you achieve, but the person you become” (p. xii). This is doubly true for those in leadership, whose failures ripple far beyond their own lives. Our families watch us. Our children watch us. Our spouses see through the professional veneer. We must submit ourselves to Christ, and to our loved ones, daily. A Call to Sacred Rhythms Each day I wake with a renewed responsibility to sit at the feet of Jesus. Some days I fail. Other days I succeed. But I never forget that my very soul depends on this pursuit. I want my children to see in me a life that is deeply rooted in Christ. I want them to see that television, phones, and the noise of culture cannot satisfy like Jesus can. I want them to learn habits I never did—habits of meditation, silence, community, and sacred rhythm. As Richard Foster (1998) noted, spiritual disciplines are not about legalism; they are about life. “The purpose of the disciplines is liberation from the stifling slavery to self-interest and fear” (p. 6). They lead us into freedom, not bondage. They align our souls with the God who made us. Experience Deeper Stillness with the Sanctuary App If you’re longing to develop a sacred rhythm in your own life—a habit of silence, Scripture meditation, and time with Jesus—I invite you to explore the Sanctuary app. Designed for Christian leaders, counselors, and everyday believers, the app offers guided Lectio Divina, mood tracking, spiritual discipline resources, and space for personal reflection. It’s a companion for the journey of abiding in Christ. Begin cultivating your time at His feet today: 👉 https://app--sanctuary-scripture-meditation-a8a25080.base44.app Let us not wait until collapse reveals the cracks. Let us form habits today that shape us into the image of Christ. Let us sit at His feet, meditate on His word, delight in His presence, and invite others into the journey. Because when leaders fall, it is often not from a single decision—but from a slow drift. And the only way to avoid that drift is to anchor our lives in Jesus, again and again. References Begg, A. (2005). Made for His pleasure: Ten benchmarks of a vital faith. Moody Publishers. Comer, J. M. (2019). The ruthless elimination of hurry. WaterBrook. Foster, R. J. (1998). Celebration of discipline: The path to spiritual growth (Rev. ed.). HarperOne. Hughes, R. K. (2001). Disciplines of a godly man. Crossway. Sayers, M. (2019). Reappearing church: The hope for renewal in the rise of our post-Christian culture. Moody Publishers. Tozer, A. W. (1961). The pursuit of God. Christian Publications. Tyson, J. (2021). Beautiful resistance: The joy of conviction in a culture of compromise. Multnomah. Willard, D. (1998). The divine conspiracy: Rediscovering our hidden life in God. HarperOne. Willard, D. (2002). Renovation of the heart: Putting on the character of Christ. NavPress.